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==ព្រះសូត្រទាំងឡាយ នៅក្នុងគម្ពីរ ទីឃនិកាយ==
==[[សីលក្ខន្ធវគ្គ]]'''==
{| class="wikitable"
<br>
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# [[ព្រហ្មជាលសូត្រ]] (Brahmajāla Sutta) (DN 1), សៀវភៅលេខ '''១៤''' ទំព័រទី ៣ ។ ពាក់ព័ន្ធជាសំខាន់ជាមួយនឹងទុទិដ្ឋិ ( wrong view) ៦២ ប្រភេទ ។
! ចំណងជើង
# [[សាមញ្ញផលសូត្រ]] (Sāmaññaphala Sutta)(DN 2), សៀវភៅលេខ '''១៤''' ទំព័រទី ១១៥ ។ ព្រះបាទ អាជាតសត្រូវ (អាជាតសត្តុ, [[Ajatasattu]]) នៃនគរ មគធៈ (Magadha) ទូលសួរព្រះពុទ្ធអំពីអានិសង្សនៃការប្រកាន់ជីវភាពជាអ្នកបួស (សមណៈ, samana) (recluse ឬ renunciant) ។ ព្រះពុទ្ធទ្រង់មានបន្ទូលឆ្លើយតបថា គោលដៅកំពូលរបស់អ្នកបួសគឺការបានសម្រេចជាព្រះអរហន្ត (arahant) ។
! ជា[[ភាសារ៉ូម៉ាំង]]
# [[អម្ពដ្ឋសូត្រ]] (Ambattha Sutta) (DN 3) សៀវភៅលេខ '''១៤''' ទំព័រទី ២១៧ ។ Ambattha the Brahmin is sent by his teacher to find whether the Buddha possesses the 32 bodily marks, but on arrival he is rude to the Buddha on grounds of descent ([[caste]]); the Buddha responds that he is actually higher born than Ambattha by social convention, but that he himself considers those fulfilled in conduct and wisdom as higher.
! សៀវភៅ និងទំព័រ
# [[សោណទណ្ឌសូត្រ]] (Sonadanta Sutta) (DN 4) សៀវភៅលេខ '''១៤''' ទំព័រទី ២៦៥ ។ The Buddha asks Sonadanda the Brahmin what are the qualities that make a Brahmin; Sonadanda gives five, but the Buddha asks if any can be omitted and argues him down to two: morality and wisdom.
! បរិយាយ
# [[កូដទន្តសូត្រ]] (Kutadanta Sutta) (DN 5) សៀវភៅលេខ '''១៥''' ទំព័រទី ៣ ។ Kutadanta the Brahmin asks the Buddha how to perform a sacrifice; the Buddha replies by telling of one of his past lives, as chaplain to a king, where they performed a sacrifice which consisted of making offerings, with no animals killed.
|-
# [[មហាលិសូត្រ]] (Mahali Sutta) (DN 6) សៀវភៅលេខ '''១៥''' ទំព័រទី ៥៧ ។ In reply to a question as to why a certain monk sees divine sights but does not hear divine sounds, the Buddha explains that it is because of the way he has directed his meditation.
| <big>'''[[សីលក្ខន្ធវគ្គ]]'''</big>
#[[ជាលិសូត្រ]] (Jaliya Sutta) (DN 7) សៀវភៅលេខ '''១៥''' ទំព័រទី ៧៥ ។ នៅពេលត្រូវព្រាហ្មណ៍ ២ នាក់ចោទសួរថាតើ ព្រលឹង (soul) និង រូបកាយ (body) ដូចគ្នា ឬ ខុសគ្នា, ព្រះពុទ្ធទ្រង់មានព្រះបន្ទូលតបជាពាក្យបរិយាយប្រាប់អំពីផ្លូវនាំទៅកាន់បញ្ញា (wisdom) រួចហើយព្រះពុទ្ធទ្រង់មានបន្ទូលសួរទៅព្រាហ្មណ៍ទាំង ២ វិញថា ប្រសិនបើបុគ្គលម្នាក់បានសម្រេចនូវបញ្ញាញាណហើយ តើគាត់នៅតែមានកង្វល់ចំពោះសំណួរនោះឬទេ ។
|-
# [[មហាសីហនាទសូត្រ]] (Kassapa Sihananda Sutta, Maha Sīhanāda ឬ Sīhanāda Sutta) (DN 8) សៀវភៅលេខ '''១៥''' ទំព័រទី ៧៥ ។ ពាក្យថា សីហនាទ (sihanada) តាមអត្ថានុរូប មានន័យថា "សម្រែកសត្វសិង្ហ" : សូត្រនេះទាក់ទងនឹងបព្វជា (asceticism)
| [[ព្រហ្មជាលសូត្រ]]
# [[បោដ្ឋបាទសូត្រ]] (Potthapada Sutta) (DN 9) សៀវភៅលេខ '''១៥''' ទំព័រទី ១១១ ។ Asked about the cause of the arising of saññā, usually translated as perception, the Buddha says it is through training; he explains the path as above up to the jhanas and the arising of their perceptions, and then continues with the first three formless attainments; the sutta then moves on to other topics, the self and the unanswered questions.
| ''[[Brahmajala Sutta (Theravada)|Brahmajāla Sutta]]'' (DN 1)
# [[សុភសូត្រ]] (Subha Sutta) (DN 10) សៀវភៅលេខ '''១៥''' ទំព័រទី ១៦១ ។ Ananda describes the path taught by the Buddha.
| លេខ '''១៤''' ទំព័រទី ៣
# [[កេវដ្តសូត្រ]] (Kevatta Sutta) (DN 11) សៀវភៅលេខ '''១៥''' ទំព័រទី ២០៣ ។ Kevaddha asks the Buddha why he does not gain disciples by working miracles; the Buddha explains that people would simply dismiss this as magic and that the real miracle is the training of his followers.
| ពាក់ព័ន្ធជាសំខាន់ជាមួយនឹងទុទិដ្ឋិ ( wrong view) ៦២ ប្រភេទ ។
# [[លោហិច្ចសូត្រ]] (Lohicca Sutta) (DN 12) សៀវភៅលេខ '''១៥''' ទំព័រទី ២២៣ ។ On good and bad teachers.
|-
# [[តេវិជ្ជសូត្រ]] (Tevijja Sutta) (DN 13) សៀវភៅលេខ '''១៥''' ទំព័រទី ២៤៥ ។ Asked about the path to union with [[Brahma]], the Buddha explains it in terms of the Buddhist path, but ending with the four brahmaviharas; the abbreviated way the text is written out makes it unclear how much of the path comes before this; [[Robert Gombrich]] in his book "How Buddhism Began: The Conditioned Genesis of the Early Teachings" (1997) has argued that the Buddha was meaning union with Brahma as synonymous with nirvana<br>
| [[សាមញ្ញផលសូត្រ]]
| ''[[Samaññaphala Sutta|Sāmaññaphala Sutta]]'' (DN 2)
=='''[[មហាវគ្គ]]'''==
| លេខ '''១៤''' ទំព័រទី ១១៥
| ព្រះបាទ អាជាតសត្រូវ (អាជាតសត្តុ, [[Ajatasattu]]) នៃនគរ មគធៈ (Magadha) ទូលសួរព្រះពុទ្ធអំពីអានិសង្សនៃការប្រកាន់ជីវភាពជាអ្នកបួស (សមណៈ, samana) (recluse ឬ renunciant) ។ ព្រះពុទ្ធទ្រង់មានបន្ទូលឆ្លើយតបថា គោលដៅកំពូលរបស់អ្នកបួសគឺការបានសម្រេចជាព្រះអរហន្ត (arahant) ។
===[[មហាបទានសូត្រ]]===
|-
| [[អម្ពដ្ឋសូត្រ]]
(Mahapadana Sutta) (DN 14) សៀវភៅលេខ '''១៦''' ទំព័រទី ៣ ។ Tells the story of a past Buddha up to shortly after his enlightenment; the story is similar to that of Gautama Buddha.
| ''[[Ambattha Sutta|Ambaṭṭha Sutta]]'' (DN 3)
| លេខ '''១៤''' ទំព័រទី ២១៧
===[[មហានិទានសូត្រ]]===
| Ambattha the Brahmin is sent by his teacher to find whether the Buddha possesses the 32 bodily marks, but on arrival he is rude to the Buddha on grounds of descent ([[caste]]); the Buddha responds that he is actually higher born than Ambattha by social convention, but that he himself considers those fulfilled in conduct and wisdom as higher.
(Mahanidana Sutta) (DN 15) សៀវភៅលេខ '''១៦''' ទំព័រទី ១១៩ ។ On [[pratitya-samutpada|dependent origination]].
|-
===[[មហាបរិនិព្វានសូត្រ]]===
| [[សោណទណ្ឌសូត្រ]]
(Mahaparinibbana Sutta) (DN 16) សៀវភៅលេខ '''១៦''' ទំព័រទី ១៥៤ ។ Story of the last few months of the Buddha's life, his death and funeral, and the distribution of his relics.
| ''[[Sonadanta Sutta|Soṇadaṇḍanta Sutta)]]'' (DN 4)
===[[មហាសុទស្សនសូត្រ]]===
| លេខ '''១៤''' ទំព័រទី ២៦៥
(Mahasudassana Sutta) (DN 17) សៀវភៅលេខ '''១៧''' ទំព័រទី ៣ ។ Story of one of the Buddha's past lives as a king. The description of his palace has close verbal similarities to that of the [[Pure Land]], and [[Rupert Gethin]] has suggested this as a precursor<ref>''Journal of the Pali Text Society'', volume XXVIII</ref>
| The Buddha asks Sonadanda the Brahmin what are the qualities that make a Brahmin; Sonadanda gives five, but the Buddha asks if any can be omitted and argues him down to two: morality and wisdom.
===[[ជនវសភសូត្រ]]===
|-
(Janavasabha Sutta) (DN 18) សៀវភៅលេខ '''១៧''' ទំព័រទី ៦១ ។ King [[Bimbisara]] of Magadha, reborn as the god Janavasabha, tells the Buddha that his teaching has resulted in increased numbers of people being reborn as gods.
| [[កូដទន្តសូត្រ]]
===[[មហាគោវិន្ទសូត្រ]]===
| ''[[Kutadanta Sutta|Kūṭadanta Sutta]]'' (DN 5)
|(Maha-Govinda លេខSutta) (DN 19) សៀវភៅលេខ '''១៥១៧''' ទំព័រទី ៣១០៥ ។ Story of a past life of the Buddha.
===[[មហាសមយសូត្រ]]===
| Kutadanta the Brahmin asks the Buddha how to perform a sacrifice; the Buddha replies by telling of one of his past lives, as chaplain to a king, where they performed a sacrifice which consisted of making offerings, with no animals killed.
(Mahasamaya Sutta) (DN 20) សៀវភៅលេខ '''១៧''' ទំព័រទី ១៦៩ ។ Long versified list of gods coming to honour the Buddha
|-
===[[សក្កបញ្ហាសូត្រ]]===
| [[មហាលិសូត្រ]]
(Sakkapanha Sutta) (DN 21) សៀវភៅលេខ '''១៧''' ទំព័រទី ១៩៣ ។ The Buddha answers questions from Sakka, ruler of the gods (a Buddhist version of [[Indra]])
| ''[[Mahali Sutta|Mahāli Sutta]]'' (DN 6)
===[[មហាសតិបដ្ឋានសូត្រ]]===
| លេខ '''១៥''' ទំព័រទី ៥៧
(Mahasatipatthana Sutta) (DN 22) សៀវភៅលេខ '''១៧''' ទំព័រទី ២៤៥ ។ The basis for one of the Burmese [[vipassana]] meditation traditions; many people have it read or recited to them on their deathbeds.<ref>Malalasekera, ''Dictionary of Pali Proper Names'', volume II, page 564</ref>
| In reply to a question as to why a certain monk sees divine sights but does not hear divine sounds, the Buddha explains that it is because of the way he has directed his meditation.
===[[បារាសិរាជញ្ញសូត្រ]]===
|-
(Payasi Sutta, Payasi Rājañña Sutta) (DN 23) សៀវភៅលេខ '''១៧''' ទំព័រទី ៣០៧ ។ Dialogue between the skeptical Prince Payasi and a monk.
| [[ជាលិសូត្រ]]
=='''[[បាដិកវគ្គ]]'''==
| ''[[Jaliya Sutta|Jāliya Sutta]]'' (DN 7)
===[[បាដិកសូត្រ]]===
| លេខ '''១៥''' ទំព័រទី ៧៥
(Patika Sutta, Pāthika Sutta) (DN 24) សៀវភៅលេខ '''១៨''' ទំព័រទី ៣ ។ A monk has left the order because he says the Buddha does not work miracles; most of the sutta is taken up with accounts of miracles the Buddha has worked
| នៅពេលត្រូវព្រាហ្មណ៍ ២ នាក់ចោទសួរថាតើ ព្រលឹង (soul) និង រូបកាយ (body) ដូចគ្នា ឬ ខុសគ្នា, ព្រះពុទ្ធទ្រង់មានព្រះបន្ទូលតបជាពាក្យបរិយាយប្រាប់អំពីផ្លូវនាំទៅកាន់បញ្ញា (wisdom) រួចហើយព្រះពុទ្ធទ្រង់មានបន្ទូលសួរទៅព្រាហ្មណ៍ទាំង ២ វិញថា ប្រសិនបើបុគ្គលម្នាក់បានសម្រេចនូវបញ្ញាញាណហើយ តើគាត់នៅតែមានកង្វល់ចំពោះសំណួរនោះឬទេ ។
===[[ឧទុម្ពរិកសូត្រ]]===
|-
(Udumbarika Sihanada Sutta, Udumbarika Sutta) (DN 25) សៀវភៅលេខ '''១៨''' ទំព័រទី ៧១ ។Another discourse on asceticism.
| [[មហាសីហនាទសូត្រ]]
===[[ចក្កវត្តិសូត្រ]]===
| ''[[Kassapa Sihananda Sutta|Kassapa Sīhanāda Sutta]]'' <br>(Maha Sīhanāda ឬ Sīhanāda Sutta) (DN 8)
(Cakkavatti Sihanada Sutta) (DN 26) សៀវភៅលេខ '''១៨''' ទំព័រទី ១១៧ ។ Story of humanity's decline from a golden age in the past, with a prophecy of its eventual return.
| លេខ '''១៥''' ទំព័រទី ៧៥
===[[អគ្គញ្ញសូត្រ]]===
| ពាក្យថា សីហនាទ (sihanada) តាមអត្ថានុរូប មានន័យថា "សម្រែកសត្វសិង្ហ" : សូត្រនេះទាក់ទងនឹងបព្វជា (asceticism)
(Aggañña Sutta) (DN 27) សៀវភៅលេខ '''១៨''' ទំព័រទី ១៦៣ ។ Another story of humanity's decline.
|-
===[[សម្បសាទនីយសូត្រ]]===
| [[បោដ្ឋបាទសូត្រ]]
(Sampasadaniya Sutta) (DN 28) សៀវភៅលេខ '''១៨''' ទំព័រទី ២០១ ។ [[Sariputta]] praises the Buddha.
| ''[[Potthapada Sutta|Poṭṭhapāda Sutta]]'' (DN 9)
===[[បាសាទិកសូត្រ]]===
| លេខ '''១៥''' ទំព័រទី ១១១
(Pasadika Sutta) (DN 29) សៀវភៅលេខ '''១៨''' ទំព័រទី ២៣៩ ។ The Buddha's response to the news of the death of his rival, the founder of [[Jainism]].
| Asked about the cause of the arising of saññā, usually translated as perception, the Buddha says it is through training; he explains the path as above up to the jhanas and the arising of their perceptions, and then continues with the first three formless attainments; the sutta then moves on to other topics, the self and the unanswered questions.
===[[លក្ខណសូត្រ]]===
|-
(Lakkhana Sutta) (DN 30) សៀវភៅលេខ '''១៩''' ទំព័រទី ៣ ។ រៀបរាប់រាល់សកម្មភាពរបស់ព្រះពុទ្ធនៅក្នុងអតីតជាតិដែលនាំឲ្យបាននូវលក្ខណៈកាយទាំង ៣២ ប្រការ ។ សូត្រនេះរៀបរាប់រាល់ការប្រតិបត្តិរបស់ព្រះពោធិសត្វ ។
| [[សុភសូត្រ]]
===[[សិង្គាលកសូត្រ]]===
| ''[[Subha Sutta]]'' (DN 10)
(Sigalovada Sutta) <br> (អាចសរសេរ Singala Sutta, Singalaka Sutta ឬ Sigala Sutta) (DN 31)សៀវភៅលេខ '''១៩''' ទំព័រទី ៦៩ ។ តាមទម្លាប់ មនុស្សជាច្រើនចាត់ទុកសូត្រនេះថាជាវិន័យសម្រាប់មនុស្សសាមញ្ញ (គ្រហស្ថ) ។
| លេខ '''១៥''' ទំព័រទី ១៦១
===[[អាដានាដិយសូត្រ]]===
| [[Ananda]] describes the path taught by the Buddha.
(Atanatiya Sutta) (DN 32) សៀវភៅលេខ '''១៩''' ទំព័រទី ៩៥ ។ Gods give the Buddha a poem for his followers, male and female, monastic and lay, to recite for protection from evil spirits; it sets up a [[mandala]] or circle of protection and a version of this sutta is classified as a [[tantra]] in Tibet and Japan<ref>Skilling, ''Mahasutras'', volume II, parts I & II, 1997, Pali Text Society, Bristol, pages 84n, 553ff, 617ff</ref>
|-
===[[សង្គីតិសូត្រ]]===
| [[កេវដ្តសូត្រ]]
(Sangiti Sutta) (DN 33) សៀវភៅលេខ '''១៩''' ទំព័រទី ៣១២ ។ L. S. Cousins has tentatively suggested<ref>Pali oral literature, in ''Buddhist Studies'', ed Denwood & Piatigorski, Curzon, London, 1982/3</ref> that this was the first sutta created as a literary text, at the Second Council, his theory being that sutta was originally a pattern of teaching rather than a body of literature; it is taught by Sariputta at the Buddha's request, and gives lists arranged numerically from ones to tens (cf. [[Anguttara Nikaya]]); a version of this belonging to another school was used as the basis for one of the books of their [[Abhidharma Pitaka]].
| ''[[Kevatta Sutta|Kevaṭṭa Sutta]]'' <br> (Kevaḍḍha Sutta) (DN 11)
===[[ទសុត្តរសូត្រ]]===
| លេខ '''១៥''' ទំព័រទី ២០៣
(Dasuttara Sutta) (DN 34) សៀវភៅលេខ '''១៩''' ទំព័រទី ២៥៤ ។ Similar to the preceding sutta but with a fixed format; there are ten categories, and each number has one list in each; this material is also used in the [[Patisambhidamagga]].
| Kevaddha asks the Buddha why he does not gain disciples by working miracles; the Buddha explains that people would simply dismiss this as magic and that the real miracle is the training of his followers.
|-
| [[លោហិច្ចសូត្រ]]
| ''[[Lohicca Sutta]]'' (DN 12)
| លេខ '''១៥''' ទំព័រទី ២២៣
| On good and bad teachers.
|-
| [[តេវិជ្ជសូត្រ]]
| ''[[Tevijja Sutta]]'' (DN 13)
| លេខ '''១៥''' ទំព័រទី ២៤៥
| Asked about the path to union with [[Brahma]], the Buddha explains it in terms of the Buddhist path, but ending with the four brahmaviharas; the abbreviated way the text is written out makes it unclear how much of the path comes before this; [[Robert Gombrich]] has argued that the Buddha was meaning union with Brahma as synonymous with nirvana.<ref>{{Citation
|last=Gombrich
|first=Richard
|title=How Buddhism Began: The Conditioned Genesis of the Early Teachings
|place=New Delhi
|publisher=Munshiram Manoharlal Publishers Pvt. Ltd.
|year=1997
|author_link=Richard Gombrich
|isbn=81-215-0812-6
|unused_data=DUPLICATE DATA:year=1997}}</ref>
|-
| <big>'''[[មហាវគ្គ]]'''</big>
|-
| [[មហាបទានសូត្រ]]
| ''[[Mahapadana Sutta|Mahāpadāna Sutta]]'' (DN 14)
| លេខ '''១៦''' ទំព័រទី ៣
| Tells the story of a past Buddha up to shortly after his enlightenment; the story is similar to that of Gautama Buddha.
|-
| [[មហានិទានសូត្រ]]
| ''[[Mahanidana Sutta|Mahanidāna Sutta]]'' (DN 15)
| លេខ '''១៦''' ទំព័រទី ១១៩
| On [[pratitya-samutpada|dependent origination]].
|-
| [[មហាបរិនិព្វានសូត្រ]]
| ''[[Mahaparinibbana Sutta|Mahaparinibbāna Sutta]]'' (DN 16)
| លេខ '''១៦''' ទំព័រទី ១៥៤
| Story of the last few months of the Buddha's life, his death and funeral, and the distribution of his relics.
|-
| [[មហាសុទស្សនសូត្រ]]
| ''[[Mahasudassana Sutta]]'' (DN 17)
| លេខ '''១៧''' ទំព័រទី ៣
| Story of one of the Buddha's past lives as a king. The description of his palace has close verbal similarities to that of the [[Pure Land]], and [[Rupert Gethin]] has suggested this as a precursor<ref>''Journal of the Pali Text Society'', volume XXVIII</ref>
|-
| [[ជនវសភសូត្រ]]
| ''[[Janavasabha Sutta]]'' (DN 18)
| លេខ '''១៧''' ទំព័រទី ៦១
| King [[Bimbisara]] of Magadha, reborn as the god Janavasabha, tells the Buddha that his teaching has resulted in increased numbers of people being reborn as gods.
|-
| [[មហាគោវិន្ទសូត្រ]]
| ''[[Maha-Govinda Sutta]]'' (DN 19)
| លេខ '''១៧''' ទំព័រទី ១០៥
| Story of a past life of the Buddha.
|-
| [[មហាសមយសូត្រ]]
| ''[[Mahasamaya Sutta]]'' (DN 20)
| លេខ '''១៧''' ទំព័រទី ១៦៩
| Long versified list of gods coming to honour the Buddha
|-
| [[សក្កបញ្ហាសូត្រ]]
| ''[[Sakkapanha Sutta|Sakkapañha Sutta]]'' (DN 21)
| លេខ '''១៧''' ទំព័រទី ១៩៣
| The Buddha answers questions from Sakka, ruler of the gods (a Buddhist version of [[Indra]])
|-
| [[មហាសតិបដ្ឋានសូត្រ]]
| ''[[Mahasatipatthana Sutta|Mahasatipaṭṭhāna Sutta]]'' (DN 22)
| លេខ '''១៧''' ទំព័រទី ២៤៥
| The basis for one of the Burmese [[vipassana]] meditation traditions; many people have it read or recited to them on their deathbeds.<ref>Malalasekera, ''Dictionary of Pali Proper Names'', volume II, page 564</ref>
|-
| [[បារាសិរាជញ្ញសូត្រ]]
| ''[[Payasi Sutta|Pāyāsi Sutta]]'' <br> (Payasi Rājañña Sutta) (DN 23)
| លេខ '''១៧''' ទំព័រទី ៣០៧
| Dialogue between the skeptical Prince Payasi and a monk.
|-
| <big>'''[[បាដិកវគ្គ]]'''</big>
|-
| [[បាដិកសូត្រ]]
| ''[[Patika Sutta|Pāṭika Sutta]]'' <br> (Pāthika Sutta) (DN 24)
| លេខ '''១៨''' ទំព័រទី ៣
| A monk has left the order because he says the Buddha does not work miracles; most of the sutta is taken up with accounts of miracles the Buddha has worked
|-
| [[ឧទុម្ពរិកសូត្រ]]
| ''[[Udumbarika Sihanada Sutta]]'' <br> (Udumbarika Sutta) (DN 25)
| លេខ '''១៨''' ទំព័រទី ៧១
| Another discourse on asceticism.
|-
| [[ចក្កវត្តិសូត្រ]]
| ''[[Cakkavatti Sihanada Sutta]]'' (DN 26)
| លេខ '''១៨''' ទំព័រទី ១១៧
| Story of humanity's decline from a golden age in the past, with a prophecy of its eventual return.
|-
| [[អគ្គញ្ញសូត្រ]]
| ''[[Aggañña Sutta]]'' (DN 27)
| លេខ '''១៨''' ទំព័រទី ១៦៣
| Another story of humanity's decline.
|-
| [[សម្បសាទនីយសូត្រ]]
| ''[[Sampasadaniya Sutta|Sampasādaniya Sutta]]'' (DN 28)
| លេខ '''១៨''' ទំព័រទី ២០១
| [[Sariputta]] praises the Buddha.
|-
| [[បាសាទិកសូត្រ]]
| ''[[Pasadika Sutta|Pāsādika Sutta]]'' (DN 29)
| លេខ '''១៨''' ទំព័រទី ២៣៩
| The Buddha's response to the news of the death of his rival, the founder of [[Jainism]].
|-
| [[លក្ខណសូត្រ]]
| ''[[Lakkhana Sutta|Lakkhaṇa Sutta]]'' (DN 30)
| លេខ '''១៩''' ទំព័រទី ៣
| រៀបរាប់រាល់សកម្មភាពរបស់ព្រះពុទ្ធនៅក្នុងអតីតជាតិដែលនាំឲ្យបាននូវលក្ខណៈកាយទាំង ៣២ ប្រការ ។ សូត្រនេះរៀបរាប់រាល់ការប្រតិបត្តិរបស់ព្រះពោធិសត្វ ។
|-
| [[សិង្គាលកសូត្រ]]
| ''[[Sigalovada Sutta]]'' <br> (អាចសរសេរ Singala Sutta, Singalaka Sutta ឬ Sigala Sutta) (DN 31)
| លេខ '''១៩''' ទំព័រទី ៦៩
| តាមទម្លាប់ មនុស្សជាច្រើនចាត់ទុកសូត្រនេះថាជាវិន័យសម្រាប់មនុស្សសាមញ្ញ (គ្រហស្ថ) ។
|-
| [[អាដានាដិយសូត្រ]]
| ''[[Atanatiya Sutta|Āṭānāṭiya Sutta]]'' (DN 32)
| លេខ '''១៩''' ទំព័រទី ៩៥
| Gods give the Buddha a poem for his followers, male and female, monastic and lay, to recite for protection from evil spirits; it sets up a [[mandala]] or circle of protection and a version of this sutta is classified as a [[tantra]] in Tibet and Japan<ref>Skilling, ''Mahasutras'', volume II, parts I & II, 1997, Pali Text Society, Bristol, pages 84n, 553ff, 617ff</ref>
|-
| [[សង្គីតិសូត្រ]]
| ''[[Sangiti Sutta|Saṅgāti Sutta]]'' (DN 33)
| លេខ '''១៩''' ទំព័រទី ៣១២
| L. S. Cousins has tentatively suggested<ref>Pali oral literature, in ''Buddhist Studies'', ed Denwood & Piatigorski, Curzon, London, 1982/3</ref> that this was the first sutta created as a literary text, at the Second Council, his theory being that sutta was originally a pattern of teaching rather than a body of literature; it is taught by Sariputta at the Buddha's request, and gives lists arranged numerically from ones to tens (cf. [[Anguttara Nikaya]]); a version of this belonging to another school was used as the basis for one of the books of their [[Abhidharma Pitaka]].
|-
| [[ទសុត្តរសូត្រ]]
| ''[[Dasuttara Sutta]]'' (DN 34)
| លេខ '''១៩''' ទំព័រទី ២៥៤
| Similar to the preceding sutta but with a fixed format; there are ten categories, and each number has one list in each; this material is also used in the [[Patisambhidamagga]].
|-
|}
==ឯកសារបកប្រែជាភាសាអង់គ្លេស==
| 