ទុក្ករបុគ្គល៖ ភាពខុសគ្នារវាងកំណែនានា

គ្រីស្ទានមុនៗបានចាប់ផ្ដើមប្រើពាក្យទុក្ករបុគ្គលមុនដំបូង ចំពោះព្រះយេស៊ូវ ដោយចាត់ទុកព្រះអង្គថាជាទុក្ករបុគ្គលដ៏អស្ចារ្យបំផុត ដោយសារតែព្រះអង្គត្រូវគេឆ្កាង។<ref>Frances M. Young, ''The Use of Sacrificial Ideas in Greek Christian Writers from the New Testament to John Chrysostom'' (Eugene, OR: Wipf & Stock, 2004), pp. 107.</ref><ref>[[Eusebius]] wrote of the early Christians: "They were so eager to imitate Christ ... they gladly yielded the title of martyr to Christ, the true Martyr and Firstborn from the dead." Eusebius, ''Church History'' 5.1.2.</ref><ref>Scholars believe that [[Book of Revelation|Revelation]] was written during the period when the word for ''witness'' was gaining its meaning of ''martyr''. Revelation describes several Christian reh with the term ''martyr'' (Rev 17:6, 12:11, 2:10-13), and describes Jesus in the same way ("Jesus Christ, the faithful witness/martyr" in Rev 1:5, and see also Rev 3:14).</ref><ref name="D. Rusk, 2011 pp. 217-229">A. J. Wallace and R. D. Rusk, ''Moral Transformation: The Original Christian Paradigm of Salvation'' (New Zealand: Bridgehead, 2011), pp. 217-229.</ref><ref name="winters_conclusion">{{cite book|url=http://bahai-library.com/theses/dying/dying8.conclusion.html|title=Dying for God: Martyrdom in the Shi'i and Babi Religions|last=Winters|first=Jonah|date=1997-09-19|publisher=M.A. Thesis|accessdate=2007-01-23|chapter=Conclusion}} {{Webarchive|url=https://web.archive.org/web/20200218065600/http://bahai-library.com/theses/dying/dying8.conclusion.html |date=2020-02-18 }}</ref>